In the Afterword to Raphael Lataster’s
latest book, Jesus Did Not Exist: A Debate Among Atheists, Richard Carrier addresses the Academic
Biblical Academy: “With this book,
Jesus Did Not Exist: A Debate
Among Atheists, Raphael Lataster has certainly demonstrated at the
very least one thing; the entire field of Biblical Studies should be taking
this question seriously; yet they have not.
This has to stop. They need to either
build a more defensible case for historicity, one that does not violate logic
or rely on non-existent evidence, or they need to officially recognize, at the
very least, that historicity agnosticism is a credible response to what little
evidence there is. The Academy needs to
stop lying about the evidence or about the argument of peer-review experts who
challenge historicity. They need to
address those arguments as actually made, and the evidence
as actually presented.
And Lataster has shown that this isn’t what the experts are doing. So what should they do?” (Quoted from Jesus Did Not
Exist: A Debate Among
Atheists, p. 417)
In my opinion, nothing will defeat
a thesis faster than uncertainty. For
example, if a graduate student presented a master thesis or a doctoral student
defended a dissertation with the rhetoric “I believe . . .” (I simply have
faith that . . .) or that after hundreds of hour of study (for a masters) to
years and thousands of hours of study for a doctorate, the PhD candidate
defended his dissertation with, “I just
don’t know . . . ., I believe . . . ; I
just don’t think I’ll ever know . . . , I’m am uncertain (an agnostic) about my
research.”; then one thing would be certain, there would be no graduate degree
conferred upon such a poor student who, after years of research, didn’t know anymore
than the average person on the street.
Yet this is exactly how many atheists approach the existence of a
Historical Jesus! We just don’t and will probably never
have enough data to prove Jesus did or did not exist, but I believe Jesus did
exist at one time. This is just what one finds in Bart Ehrman's book after years of research on the Historical Jesus
(Did Jesus Exist?: The Historical Argument for Jesus of
Nazareth, HarperOne, 2013).
I’m lead to the conclusion that Ehrman remains a
believer in a Historical Jesus because his mentor, Bruce M. Metzger, was himself, not
only a Historical Jesus believer, but a practicing Christian (an ordained
Presbyterian clergyman) I know of one occasion
at The Evangelical Theological Society where
Metzger not only participated, but read a paper supporting The
Society’s conservative Biblical and theological doctrines by reading a paper on the how the Greek New Testament could be trusted textually
as preserving and linking the modern Church
with Early Christianity and its Historical Jesus (Metzger was on the
editorial board of all 4 editions of the United Bible / American Bible
Society’s Greek New Testament).
Thus in my view, the fact Ehrman had a
believing mentor (Metzger) who he idealized along with the fact he once was an Evangelical
Christian himself and to avoid the social stigma of wondering around at the annual
meetings of Society of Biblical Literature / Academy of Religion as a
known Mythicist, a position at odds with most scholars attending
(most teaching in either a Christian university or seminary), it’s in Ehrman’s best
interest to fall in line with the majority of this liberal Biblical Academy all of who, more or less ,have stripped Jesus of
his miraculous Gospel biography down to a simple historical man; a witty man who dazzled the general Roman Palestine Jewish
population with his new readings of the written Torah via
his reformulations of the Oral Torah. Thus, like Ehrman, many scholars are also theological
atheists, yet remain Historical Jesus believers.
Thus, to avoid the appearance of
weakness, atheists should be willing to take a firm stand by doing original
research and applying objective systematic thinking to defend - scholastically - their thesis that there was never a Historical Jesus since all
known facts point to the conclusion he never existed!
When a Mythicist gets an
objection, then he or she needs review the pros and any cons of their thesis point by
point. If a Mythicist is presented with
evidence that has not been considered, they should be honest enough to do more
research; get familiar with the facts, the sources, the logic and avoid the
academic psychological bandwagon by dogmatically citing
scholar’s names and simply riding on their coattails or, in
other words, letting scholars do your thinking for you (It’s easy to float down the river of popular
opinion, but it’s hard to swim upstream).
Finally,
tomorrow night I’ll put into practice what I’ve discussed above by debating a Historical Jesus atheist -believer, Tim O’Neill who has a blog dealing with what he thinks are the facts that prove Jesus existed and who has strongly contested my
post on Josephus .
I will present my
thesis in outline form as to why Tim O’Neill (and all Historical Jesus
believers) have failed to present a logical apology by applying a new logical
methodology to their evidence.
This will, I trust, be an
informative discussion / debate and I’ll let you judge if Jesus never
existed.
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