This book offers an original interpretation of the origin and early reception of the most fundamental claim of Christianity: Jesus’ resurrection. Richard Miller contends that the earliest Christians would not have considered the New Testament accounts of Jesus’ resurrection to be literal or historical, but instead would have recognized this narrative as an instance of the trope of divine translation, common within the Hellenistic and Roman mythic traditions. Given this framework, Miller argues, early Christians would have understood the resurrection story as fictitious rather than historical in nature. By drawing connections between the Gospels and ancient Greek and Roman literature, Miller makes the case that the narratives of the resurrection and ascension of Christ applied extensive and unmistakable structural and symbolic language common to Mediterranean "translation fables," stock story patterns derived particularly from the archetypal myths of Heracles and Romulus. In the course of his argument, the author applies a critical lens to the referential and mimetic nature of the Gospel stories, and suggests that adapting the "translation fable" trope to accounts of Jesus’ resurrection functioned to exalt him to the level of the heroes, demigods, and emperors of the Hellenistic and Roman world. Miller’s contentions have significant implications for New Testament scholarship and will provoke discussion among scholars of early Christianity and Classical studies.
Good points. But even if the women were willing to break the taboo about women touching a male corpse, let's play out the scene: -the women plan to apply spices to a body that has been decomposing...
Maybe because religion is never the cause of anything in history, good or bad? To me religion is an effect, the result, of deeper causes. What looks like religious motivation only masks something...
@danielmocsny:disqus as well as Robert: The human brain weighs around 3 pounds, but something seems off about saying that our mind weighs around three pounds. Philosophers talk about states and...
Playing DA here. Singer's argument isn't on as sound a foundation as he thinks. And the juxtaposition between the gospel yarn and the Exodus yarn, vis a vis eyewitnesses, struggles...
Good point. I would like to add that AI has a mind (yet unconscious) without having a brain. However some apologists call AI a Cargo cult because it supposedly only imitates the human mind. Anyway,...
My guess is that the majority of pew warmers are not seekers. They were acculturated as children -- "unless you change and become like children, you will never enter the kingdom of...
I just copied the whole thing from my Disqus "profile" and pasted it. I on't know how long it might stay before it gets marked as spam again. Might not happen, of course. Edited to...
Rick O'Sheikh Ignorant Amos 8 hours ago Detected as spam LOL.. The Navajos would bust their guts laughing at that. Unless their culture has changed since the book I read was published, some...
The brain equaling the mind is no more objectionable than the motor equaling the car's power. The point is that the mind is 100% matter and energy. Just like there is nothing...
Rabbi David Wolpe's view on the Exodus is that it's a powerful narrative and a central part of Jewish tradition, but its historicity is not essential to its meaning. He...
You are absolutely correct. However, it is very easy to disprove the core claim of Judaism: "God spoke to several million Jews camped at the base of Mt. Horeb." Really? Do you have any credible,...