I've defended the
Outsider Test for Faith here at DC and in my book, but when compared to that test the
Insider Test for Faith is a much stronger one, and Christianity also fails THAT test! You must read
this well-written story of a Christian who lost his faith even as an insider. My question is why God would allow so many insiders like us to lose our faith? Why, for instance, if the evidence favors Christian theism, do so many of us leave it even when approaching it from an insider's perspective (or presumption) that it's true? We can just forget about the outsider test. Christianity doesn't even pass the insider test! In any case, this is a heart wrenching story (notice him struggle!). Here are some interesting quotes from it:
There’s just something about explaining theological concepts to a hostile audience that reveals just how convoluted the arguments are. By the end of the summer, when I thought about religion, neither of us had to open our mouths for my faith to get stomped – the internal skeptic in me was stronger than the Christian in me.
I began taking an online theology class that switched me from presuppositional apologetics to evidential apologetics. You mean I don’t have to assume the Bible is true a priori, but there’s actual evidence for it? Hallelujah!
While I had suspected I was losing my faith off and on for over three years, I didn’t think there was a chance I actually would, even up until the moment it happened. I sincerely believed it was true, and thus I believed that sincerely seeking the truth would lead me to God in some way.
On April 19, 2008, I went to see the movie “Expelled.” I was unsurprised to see ID propaganda, but what surprised me was how many arguments for atheism were presented and how good they looked when paired with Christianity’s most foolish tenants. As far as I was concerned, the movie ended when Dawkins was asked what he would say to God were he to meet him after death. Dawkins replied, “Why did you take such pains to conceal yourself?” This retort was crushing as I thought about my lack of a relationship with God.
When I finally de-converted, I could best describe it as the final scene in a mystery movie, where the detective has been following the bad guy for a while, and finds the smallest clue out of place. A montage follows as he remembers the dozens of times something was amiss, and one-by-one, puts the clues in the proper position and sees he has enough evidence to convict the real villain several times over. After I de-converted, my first thought was “Wow … What took me so long?”
But my second thought was that I had just lost something very dear to me. My identity and purpose for living have been ripped violently away. I have to completely reforge what I think about everything. “Why don’t I just kill myself” was a thought that went through my mind – not that I was actually suicidal, but why not? Instead of protecting myself socially from ungodly influences, I have to find a way to re-enter the world without God.
But the more I know about a secular view of the world, the better it gets. I no longer need a belief in a second life to make this first one precious. Far from being nihilistic, I care about humanity with a passion that I seldom had as a Christian. God isn’t helping us – the only peace and justice to be found in this world are the peace and justice we fight for. I’m finding in free thought more morality and purpose than I ever found in Christianity.