“It is often the case that people who hold passionate beliefs about the nature of the Bible are surprisingly unfamiliar with its content.”
Professor John J. Collins
The following is an excerpt from the Preface to a modern academic text: Introduction to the Hebrew Bible by John J. Collins. Augsburg Fortress Press, 2004.
"The introduction is historical-critical in the sense that it emphasizes that the biblical text is the product of a particular time and place and is rooted in the culture of the ancient Near East. Since much of the Old Testament tells an ostensibly historical story, questions of historical accuracy must be addressed. In part, this is a matter of correlating the biblical account with evidence derived from archaeology and other historical sources. But it also leads to a discussion of the genre of the biblical text. The historical-like appearance of biblical narrative should not be confused with historiography in the modern sense. Our best guide to the genre of biblical narrative is the corpus of literature from the ancient Near East that has been recovered over the last two-hundred years.
This introduction, however, is not only historical in orientation. The primary importance of the Old Testament as scripture lies in its ethical implications. In some cases biblical material is ethically inspiring - the story of liberation from slavery in Egypt, the Ten Commandments, the preaching of the prophets on social justice. In other cases, however, it is repellent to modern sensibilities. The command to slaughter the Canaanites is the showcase example, but there are numerous issues relating to slaves, women, homosexuality, and the death penalty that are, at the very least, controversial in a modern context. In any of these cases, whether congenial to modern sensibilities or not, this introduction tries to use the biblical text as a springboard for rising issues of enduring importance. The text is not a source of answers on these issues, but rather a source of questions. Most students initially see the text though a filter of traditional interpretations. It is important to appreciate how these traditional interpretations arose, but also to ask how far they are grounded in the biblical text and whether other interpretations are possible." (pp. ix - x)
(A native of Ireland, Professor Collins was a professor of Hebrew Bible at the University of Chicago from 1991 until his arrival at Yale Divinity School in 2000. He previously taught at the University of Notre Dame. He has published widely on the subjects of apocalypticism, wisdom, Hellenistic Judaism, and the Dead Sea Scrolls. His books include the commentary on Daniel in the Hermeneia series; The Scepter and the Star: The Messiahs of Apocalypticism in the Dead Sea Scrolls; Jewish Wisdom in the Hellenistic Age; The Apocalyptic Imagination; Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora; and most recently, Introduction to the Hebrew Bible with CD-ROM; Does the Bible Justify Violence?; Jewish Cult and Hellenistic Culture; Encounters with Biblical Theology; and The Bible after Bable: Historical Criticism in a Postmodern Age. He is co-editor of the three-volume Encyclopedia of Apocalypticism and has participated in the editing of the Dead Sea Scrolls. He is editor of a monograph series for Brill titled Journal for the Study of Judaism Supplements and of the journal Dead Sea Discoveries, and has served as editor of the Journal of Biblical Literature and as president of both the Catholic Biblical Association and the Society of Biblical Literature.)
The following is an excerpt from the Preface to a modern academic text: Introduction to the Hebrew Bible by John J. Collins. Augsburg Fortress Press, 2004.
"The introduction is historical-critical in the sense that it emphasizes that the biblical text is the product of a particular time and place and is rooted in the culture of the ancient Near East. Since much of the Old Testament tells an ostensibly historical story, questions of historical accuracy must be addressed. In part, this is a matter of correlating the biblical account with evidence derived from archaeology and other historical sources. But it also leads to a discussion of the genre of the biblical text. The historical-like appearance of biblical narrative should not be confused with historiography in the modern sense. Our best guide to the genre of biblical narrative is the corpus of literature from the ancient Near East that has been recovered over the last two-hundred years.
This introduction, however, is not only historical in orientation. The primary importance of the Old Testament as scripture lies in its ethical implications. In some cases biblical material is ethically inspiring - the story of liberation from slavery in Egypt, the Ten Commandments, the preaching of the prophets on social justice. In other cases, however, it is repellent to modern sensibilities. The command to slaughter the Canaanites is the showcase example, but there are numerous issues relating to slaves, women, homosexuality, and the death penalty that are, at the very least, controversial in a modern context. In any of these cases, whether congenial to modern sensibilities or not, this introduction tries to use the biblical text as a springboard for rising issues of enduring importance. The text is not a source of answers on these issues, but rather a source of questions. Most students initially see the text though a filter of traditional interpretations. It is important to appreciate how these traditional interpretations arose, but also to ask how far they are grounded in the biblical text and whether other interpretations are possible." (pp. ix - x)
(A native of Ireland, Professor Collins was a professor of Hebrew Bible at the University of Chicago from 1991 until his arrival at Yale Divinity School in 2000. He previously taught at the University of Notre Dame. He has published widely on the subjects of apocalypticism, wisdom, Hellenistic Judaism, and the Dead Sea Scrolls. His books include the commentary on Daniel in the Hermeneia series; The Scepter and the Star: The Messiahs of Apocalypticism in the Dead Sea Scrolls; Jewish Wisdom in the Hellenistic Age; The Apocalyptic Imagination; Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora; and most recently, Introduction to the Hebrew Bible with CD-ROM; Does the Bible Justify Violence?; Jewish Cult and Hellenistic Culture; Encounters with Biblical Theology; and The Bible after Bable: Historical Criticism in a Postmodern Age. He is co-editor of the three-volume Encyclopedia of Apocalypticism and has participated in the editing of the Dead Sea Scrolls. He is editor of a monograph series for Brill titled Journal for the Study of Judaism Supplements and of the journal Dead Sea Discoveries, and has served as editor of the Journal of Biblical Literature and as president of both the Catholic Biblical Association and the Society of Biblical Literature.)