Let's have done with Lewis, shall we?

CS Lewis has shared the fate of all moderates as popular Christianity drifts toward extremism; you hear less about him. But he is still read by millions of people and the Narnia movie resurrected his old argument about Jesus' divinity; that Jesus was divine because He said He was.

Really! That's the load-bearing wall of the thing. I'd written about it before on my own blog but didn't get much debate. So with apologies to anyone who has read this before, let's see if we can expand on Lewis' trinity of possibilities for Jesus' divinity...

In the Narnia movie, the younger brother tells the professor that he does not believe his younger sister’s story about a magical land in the back of the wardrobe. The professor says (best I can remember from the movie) “I don’t know what they’re teaching as logic these days. If your sister is not lying, and she has not gone mad, then logically she must be telling the truth. So why don’t you believe her?”

This is a mini-version of Lewis’ famous “Lunatic, demon, or God” argument (see notes below for full text). In brief, Lewis says Jesus must be God because if he were not, he could only be a madman or a demon.

I can’t remember the technical term for this fallacy, but Lewis is forcing a conclusion from too few possibilities. The full range of possibilities for Jesus’ claims runs more along these lines:

* Jesus was a great human teacher but the Bible adds claims he never actually made
* Jesus was a great human teacher but also a bit touched in the head
* Jesus was barking mad and his teaching got tidied up a bit by followers
* Jesus never existed - he’s a fictional rabbi invented to present revolutionary ideas in Judaism without getting the author into possibly fatal trouble with the authorities
* Our understanding of Jesus’ claims, either by cultural context or translation, is incorrect
* Jesus was a huckster and a liar
* Jesus never existed - he’s a bunch of myths mixed up with the life of some rabble-rouser from a turbulent period in the history of Judaism and Classical/Roman mythology
* Some combination of the above
* Jesus was the Son of God borne to a virgin Jewish girl
* Jesus was a demon
* Jesus was an alien
* Jesus was a time-traveller

Certainly the range of possibilities is wider than Lewis presented. But even within his own construct, is it necessary to believe that Jesus is the Son of God? Lewis thinks so, mainly for the reason that he is not ready to entertain his own alternatives (let alone the wider range I have presented here). He does not like the notion that humans may be responsible for constructing a workable ethical standard, or that the universe may have no more meaning than its own inhabitants can accumulate in their brief lives.

Lewis’ reasoning may be valid for one’s person’s own philosophical satisfaction, but not as normative constructs. If you want to make a compelling argument for belief, you will have to do better than that.

Nothing I have said here stands against anyone believing in God, or even in the way of liking C.S. Lewis, which I certainly do. But let’s not get too misty-eyed about his status as a logician. He was a Medaeval historian and a reasonably good storyteller.

The range of possibilities I have listed above is not in order of probability. The actual probability you might assign to each one depends on your frame of reference.

Notes:

You can decide for yourself if I am being unfair to Lewis if you read Mere Christianity and some of his other didactic works. Here is the full text of his argument about Jesus’ credibility.

I am trying here
to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but i don’t accept His claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on a level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.
- Mere Christianity, First Touchstone Ed. 1996, p.56
That's making a lot of assumptions, Clive.

9 comments:

Anonymous said...

See also how Christian philosopher Daniel Howard-Snyder weighs in on the trilemma.

Jon said...

I always understood Lewis to be directing this argument specifically towards those with a liberal bent and not to skeptics. As far as that goes I find I agree with the argument.

He's trying to prevent people from saying a very stupid thing about him, that is, that he's a great moral teacher. Well how do you know he's a great moral teacher? You can only know it if you accept that the gospels accurately present his teachings. Well, if you believe that then it's really quite ridiculous to say on the one hand that he's a great moral teacher but on the other hand he's not God. Because if you accept the gospel accounts of him you have to accept that he did sort of act like he was in the place of God. And if that isn't true then why would you regard him as a great moral teacher? He must instead be either a liar or a lunatic.

Some skeptics do think the gospels are a good source for Jesus' teachings. Some are comfortable saying he's a lunatic. I happen to think that the gospels are not trustworthy as history, so though they put in the mouth of Jesus some good teachings they also make up other stuff that they attribute to him, such as claims to divinity. None of it is reliable in my view.

Nihlo said...

The technical name of the fallacy is false dilemma.

Hellbound Alleee said...

Now, here again am seeing this "great teacher" stuff. Can someone please tell me why we assume that the Jesus character was a great teacher? I've looked at the gospels. That stuff is just horrible. "Great teacher," indeed. More like cult leader. You know, hate your family, follow me, hellfire and brimstone? That doesn't sound much like Master Po to me.

Chris Shotwell said...

"Uh, mom! I cannot tell a lie; I cursed the fig tree."

Haha! That's great! And boy, was he pissed off at that fig tree...

The Uncredible Hallq said...

A good response to Lewis' argument is to cite the case of Martin Luther. Great reformer? I guess. But it is not without reason that he has been called "The Deranged Theologian."

http://www.positiveatheism.org/hist/quotes/luther.htm

By Lewis' logic, the case of Martin Luther is proof that devils exist, the pope was the antichrist, and rational thought is a bad thing.

Or, then there's Lewis' refutation of his own argument: it suggests that if a little girl claims to have discovered a magical land in a closet, we should believe her as long as she supperficially appears sane and sincere.

Mark Plus said...

I have a problem with whole idea of a moral "teacher," namely, someone who mouths attractive words instead of coming up with something tangible and useful to improve human life. If Jesus had taught his followers how to control infectious disease (through something as simple as making soap and washing your hands with it after using the latrine and before handling food), build a printing press, rotate crops to improve soil fertility or any of the other relatively unsophisticated things people managed to figure out for themselves between his era and the birth of modern science and technology, his example would have dramatically made life better for hundreds of millions of people.

Instead Jesus left us with weird injunctions against looking at women with "lust" and the like. Jesus just never sounded smart to me, and I don't understand his appeal to so many people when we have much better role models to study and emulate.

SuperSkeptic said...

Jon Curry said: Well how do you know he's a great moral teacher? You can only know it if you accept that the gospels accurately present his teachings.

This, too, is a logical flaw of false dilemma. I can accept some of Jesus' teaching without believing that the Gospels are 100% true. Let's assume that I believe that Jesus was a great moral teacher. I also believe that the Bible, including the Gospels, are not inerrant. However, I believe that some passages are presented accurately, or accurately enough to be reasonably close to what happened. Just because I don't happen to believe the verses where Jesus talks about his divinity (mostly in John) does not mean I have to throw the baby out with the bathwater.

Victor Reppert said...

I wonder what you guys think of this article, by Andrew Rilstone.

http://www.aslan.demon.co.uk/trilemma.htm