C.S. Lewis's Theory of Atonement in The Chronicles of Narnia

I'll confess I haven't read Lewis's book, The Lion the Witch and the Wardrobe, but in the cartoon version as well as in the blockbuster movie they agree with each other. Upon researching further I found that the theory expressed is the Ransom Theory of Atonement which has been recently defended by Charles Taliaferro. It's known as the "classical view" in that it was the one adopted by theologians up until St. Anselm. To see it explained and criticized read through this (just skip the ad).

Criticisms of this theory:

The Ransom theory, as well as other violence-based atonement explanations, suffer from an inconsistency in Christian teaching: The church has traditionally taught that a person is responsible for their own sin, and that a person cannot morally be punished for the sins of others. Of course, they deviated from this teaching, as when they taught as late as the mid-20th century that modern-day Jews were responsible for the execution of Yeshua (a.k.a. Jesus Christ). But in general, people were not held responsible for the sins of others.

The church has also historically taught that the default destination for all humans currently living, after death, will be Hell because of the Adam and Eve's transgression in the Garden of Eden when they ate the forbidden fruit. All will be tortured in Hell, unless they are saved through sacraments and/or good works and/or faith. The sin of Eve and Adam were imputed to the entire human race. More liberal Christian faith groups have deviated from this belief and teach universalism -- that nobody will spend eternity in Hell.

Most liberal and many mainline Christians believe that Adam and Eve were mythical humans. That is, they didn't exist as actual people. Without that belief, this atonement theory collapses.

Some Christians note that Eve and Adam were created as proto-humans without a sense of sin. After all, they ate the forbidden fruit of the Tree of Knowledge of Good and Evil in order to develop a knowledge of good and evil. Being without a moral sense, they cannot be responsible for eating the fruit any more than an animal might. Again, if the first parents are not responsible for eating the fruit, the atonement theory collapses.

Phil Johnson, Executive Director of Grace to You states that there is no support in the Bible for the concept that Satan has a legitimate claim on sinners. He suggests that the "Biblical word ransom simply means 'redemption-price;' it does not necessarily imply a price paid to Satan."

Several passages in the Bible imply that Christ's death was a ritual sacrifice to God, and thereby not to Satan: Isaiah 53:10: "Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand."

Ephesians 5:2: "And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour." The reference to a sweet smelling savor is seen throughout the Hebrew Scriptures in reference to animal sacrifices in the Temple being cooked at the altar, with the fragrance wafting upwards towards Heaven where God was seated on his throne. The ancient Hebrews believed that Heaven was only a few hundred feet above the earth.

Origen's version requires that God acts in a deceitful manner. That is does not match the traditional Christian belief about the justice, honesty, and truthfulness of God.

Many versions of the ransom theory assume that Satan is unaware of the magical powers of Yeshua. The later version assumes that Satan is deluded into thinking that he is more powerful than Yeshua. Yet Satan is portrayed in the Bible as a dedicated, intelligent, and evil angel, not a quasi-deity who is so disconnected from reality that he is unaware of Yeshua's capabilities. Satan is not described in the Bible as suffering from delusions of grandeur.

The entire concept of Satan as a living entity is rejected by many Christians today; they view Satan as a symbol of evil, not as an actual person. If Satan is not an all-evil quasi-deity, Origen's theory collapses.

The Bible identifies Satan as a created being; a fallen angel who disobeyed God. Similarly, humans are commonly portrayed as created beings who have disobeyed God and fallen. There is no obvious rationale for assuming that Satan had control over all of humanity any more than the reverse might have been true.

Since God is omniscient, omnipotent, omnibeneficient, just, and ethical, it is illogical to assume that he would be willing to allow his son to be tortured to death if there were another way to achieve atonement. God might have, for example, simply forgiven Adam and Eve for their sin. According to the gospels, Yeshua repeatedly taught that extending forgiveness is to take the moral high road.

Professor of Philosophy Michael Martin writes:
"Since, on the ransom theory, after Jesus' death and resurrection, human beings were out of the devil's clutches, it would seem that the way to salvation would simply be to follow a life free from sin so as not to fall under the devil's control. What has faith in Jesus got to do with this? The ransom theory supplies no answer."
There are three additional criticisms of the Ransom Theory which also apply to other atonement theories. They attribute to God the same sort of cruel, hate-filled, punishing behavior seen in the lives of Hitler, Stalin, Pol Pot, Saddam Hussein, etc:

There is no obvious mechanism whereby a person can achieve salvation and atonement with God by simply expressing faith and/or trust in Yeshua.

If trusting Yeshua were the only path to atonement and salvation, then those who have followed a non-Christian religion would not achieve salvation and atonement. They would be sent to Hell after death for what is basically the commission of a thought crime -- believing in the wrong God or in no God. Current moral belief systems -- both religious and secular -- consider punishment for thought crimes to be immoral and unjust.

The ransom theory would also route many non-Christians to Hell after death for the simple reason that they have not had the opportunity to learn of Yeshua, Christianity, or the gospel message. Being ignorant of Yeshua, they could not trust him as Lord and Savior and be saved. The Ransom Theory punishes non-Christians for not having made a decision in favor of someone of whom they are unaware. This appears to many people to be irrational, unjust, and immoral.

4 comments:

Anonymous said...

Punishing people because of "thought crimes" is completely barbaric and undermines all atonement theories. No civilized person today would embrace such a concept. Christian, it will do no good to quote a Bible passage here. Respond to this on its own terms. Think about it. Stop defending the indefensible. Be reasonable.

imanex said...

John, we do punish people for "thought crimes." It's called a "hate crime," and is nothing more than punishing someone for what they were thinking at the time they committed a crime. And, yes, I agree. Very barbaric.

Dan Dufek said...

John,

As you note *most* of the church does not subscribe to the Ransom theory. Therefore while some of your criticisms are valid, does it follow that these same criticism apply equally to *all* atonement theories?

For example, would it follow that reprobates are being punished for thought crimes if we subscribe to the Federal headship of Adam and a limited or particular substitutionary atonement?

a guy said...

Way late here, but I just need to submit that the guy saying "ransom" doesn't mean what modern English speakers think it means, is correct; we forget often that those who translated the Bible we've received from English "tradition" (that is, what's been passed-down, even through successive revisions, for all these years) were latin-speakers, latinists: various terms hold meaning different not only from contemporary English, but even the English of their own time, ransom, offer, passion, inter alia; there are also old English terms in their, "kingdom" can either mean "kingdom" or "reign", depending on which Greek word "kingdom" renders--then, of course, there are various senses in which it is used; depending on the age of your translation there are various words either unintelligible now (kine for most people, inter alia), or obsolete (meaning the meaning is so changed they're unintelligible for any of the original sense), such as various passages using "let", the "reign" use of "kingdom", etc. etc..

Due to the difficulties of not just translating, but balancing tradition (what people are accustomed to) with accuracy in modern times, and that we can't justifiable keep retranslating all the time, expectations, etc., there's good reason sober, responsible, biblical teachers who believe with conviction, typically learn the biblical languages, and those well--and likely a lot of history both for the times in Scripture, of its writing, of the church at large and in particulars, and up to present, including lots of English and its history, so they can clarify all the confusion.